A look at 3500 year history of the Holy City – from King David to today.

Most of us know that in 1493 Christopher Columbus sailed the “deep blue sea.” But one of his key motivations for sailing west to secure the riches of India never made it to our childhood textbooks. It can be found in a section of his letter to Ferdinand and Isabella that is often redacted: “before the end of the world all prophecies have to be fulfilled – and the Holy City has to be given back to the Christian Church.” It is usually taught that the Spanish monarchs commissioned Columbus to beat the Portuguese in the search for the west route to India. But what is left out is that the drive behind the commissioning was they felt exactly the same way as Columbus – they needed more gold to fund a new Crusade to the Holy Land.

That is just one small glimpse into the unique, amazing, incredible, and fascinating history of Jerusalem – from King David to the Six Day War; from the birth of Judaism, Christianity, and Islam to the concurrent rise of Jewish and Arab nationalism to the Israel-Palestine conflict – woven throughout Montefiore’s exquisite narrative on the history of Jerusalem.

Jerusalem has seemingly always been at the center of international politics and intrigue. In the 3000 years of Jerusalem’s known history, it was exclusively Jewish for 1000 years, Pagan for 300 years, Christian for 400 years, and Muslim for 1300 years. In all that time no group has secured or held the Holy City without bloodshed. Today it is the capital of two peoples and revered among three faiths. It is a never-ending clash of faith and civilization – and for many Muslims and Christians the place of the ultimate battle and of Judgment Day.

I picked up Jerusalem because I wanted a comprehensive history of the Holy City, particularly due to the fact that Jerusalem is such a focal point for contemporary international political debate. I thoroughly enjoy every minute of this 700-page book that is filled with the good, the bad, and the ugly – and a surprising amount of humor. I might not have agreed with all of Montefiore’s biblical exegesis during the history I am more familiar with due to my Old Testament and New Testament studies, but it didn’t matter because what I wanted was a sweep of the history and got it – three thousand years of faith and compromise, beauty and slaughter, and hatred and coexistence.

Jerusalem was filled with surprises – and not just Christopher Columbus’s fascination with the Holy City. For example, toward the end of the biblical era, I was taken back to learn how influential Herod was in Roman politics – he was close to Antony and Cleopatra, Tiberius, and a major reason Nero made it to the throne. Reading through the Crusader centuries was like reading a novel. I didn’t think it could get any more interesting but then I got to the 19th and 20th centuries when Rasputin, Lawrence of Arabia, Churchill, Tsar Alexander, Hitler, and so many other characters show up – every historical period was fascinating because of the people who kept popping in and out of the story of Jerusalem.

I’m not a historian, but I feel confident in asserting that whatever world history you do know will be enriched by reading this book.

In the Epilogue, Montefiore sketches out the parameters of a peaceful solution to the current political impasse, but does not seem overly optimistic it will be achieved: “Jerusalem may continue in its present state for decades, but whenever, if ever, a peace is signed, there will be two states, which is essential for Israel as a state and as a democracy, and justice and respect for the Palestinians.” That is, of course, the point where readers will agree and disagree for a variety of reasons, politically and religiously.

In closing, I’ll state the obvious. This is not a biblical, religious, spiritual book. Nor is it a political science book. It is a history book, though Montefiore is mostly careful about religious matters and sensitivities and at the end he does give his point of view on achieving peace. You will be disappointed in Jerusalem if you read this to confirm a political or religious interpretation.

I almost forgot to mention. I read this on my Kindle. I wish I had bought the paper and ink edition because of the maps and illustrations.

Montefiore’s own family is part of Jerusalem’s 19th and 20th Century history – and a section of the city still bears his family name. He has also written biographies on Potemkin and Stalin.